Yesterday I wrote about the upcoming theme for the next couple of weeks, and that is the important of one of the greatest and most helpful duties to the Christian, and that is the various purposes on meditating on God’s Word. I also believe it is very important to do so in today’s day and age of the overly busy, instantaneous lifestyles many live today. There are very few that study deeply, and hopefully meditating on God’s Word will draw the church back to studying God’s Word and being about the Father’s business.
When we think of the word duty, what is the first thing that comes to mind? For some it might mean work, to others a form a service, still to someone else it may seem like something forced or demanded. When it comes to Christian duty, it is a good work, yes, and it is a form of service or of worship of God as the end goal. However, God does not want anything done out of force or reluctance.
No, He wants it done out of love, appreciation for what He has done in the sinners life, and growing them to be more like Christ Himself, to be merciful, gracious, kind, loving, giving, selfless, sacrificial, the very same attributes He showed towards us.
Now there are many duties in the Bible, and it is good for us to know these things. Some are very obvious, like in chapter 3 of Colossians where we have two main duties that are very obvious; put on our new (saved) self, and rules (duties) for Christian household living. Now these things are not going to come natural at first, and that is why we need to be about our good works (duties) daily, and not just act Christian (which is actually being a hypocrite) when we are around other Christians, the church, or some event. This is the main reason to meditate on the scriptures, that it becomes natural and we walk by the Spirit not by the flesh.
We also need to keep in mind as we are doing our Christian duties, we are NOT to show that we are better, more perfected, self-exalting ourselves at our tasks, thinking we are better or more special than others. We are not doing this for our glory, but for His. We are doing these things for we are to be obedient, yet humble, for He says “Be holy as I am holy”, and holiness is what we grow in and is the end goal as well. However, the only way we can get there is submitting our lives to the trusting care and guidance of God through His Word daily and the power of the Holy Spirit who dwells inside every believer.
As I said in yesterdays devotional. much of this on Christian meditation is going to come from Thomas Watson’s book titled The Saints Spiritual Delight. When the author open the introduction to meditation he says thus:
A Christian enters into meditation, as a man enters into the bath: so that he may be healed. Meditation heals the soul of its deadness and earthliness; but more of this afterwards.
That is why I chose one of my favorite scriptures in Isaiah 53:5, for there is no greater bath, no greater healing, than in the laver of blood at the cross of Calvary!
Pastor Watson then gives the two positions of meditation; it is either imposed or opposed.
- Meditation is a duty imposed – “Meditation is not arbitrary. The same God who bid us to believe, has bid us to meditate.” Joshua 1:8-9 – This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. 9 Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.” These words, though spoken to the person of Joshua, concern everyone; just as the promise made to Joshua concerned all believers (Jos. 1.5 compared with Heb. 13.5).2 So this precept made to the person of Joshua, you shall meditate in this book of the law, takes in all Christians. It is the part of a hypocrite to enlarge the promise, and to narrow the precept; you shall meditate in this book of the law; the word you is indefinite, and reaches every Christian; as God’s word directs, so his will must enforce obedience to it.
- Meditation is a duty opposed – “We may conclude it is a good duty, because it is against the stream of corrupt nature. We shall find, naturally, a strange averseness to meditation. We are swift to hear, but slow to meditate.” Galatians 5:16-17 – But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.
Ephesians 6:11-13 – Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.
To think about the world, if it were all day long, is delightful; but as for holy meditation, how the heart wrangles and quarrels with this duty! Now truly, no other reason is needed to prove a duty is good, than the reluctance of a carnal heart to do it. For instance, in the duty of self-denial: “Let a man deny himself,” Mat. 16.24. Self-denial is as necessary as heaven; but what disputes are raised in the heart against it! What! To deny my reason, and become a fool that I may be wise? No, not only deny my reason, but my righteousness! What! To cast it overboard, and swim to heaven upon the plank of Christ’s merits? This is such a duty that the heart naturally opposes and enters its dissent against it. Yet this is an argument to prove that the duty of self-denial is good. It is just so with this duty of meditation: the secret antipathy the heart has against it, shows it to be good; and this is reason enough to enforce meditation.
Like myself, I hope this excites you to go deeper into the Word of God, to meditate on all things that He has given us to know Him, to worship Him, to praise and glorify Him. In doing so, may it also help us to crucify the flesh, to repent of our many sins, to seek His grace and growth in holiness that only the Holy Spirit can work in us! Yes, we have duties to do, but it is God who does ALL of the sanctifying work in us!